(Gen 6:9-14) These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth. The earth also was corrupt before God, and the earth was filled with violence. And God looked on the earth, and, behold, it was corrupt; for all flesh had corrupted his way on the earth. And God said to Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Make you an ark of gopher wood; rooms shall you make in the ark, and shall pitch it within and without with pitch.
(Gen 6:18-22) But with you will I establish my covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons’ wives with you. And of every living thing of all flesh, two of every sort shall you bring into the ark, to keep them alive with you; they shall be male and female. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come to you, to keep them alive. And take you to you of all food that is eaten, and you shall gather it to you; and it shall be for food for you, and for them. Thus did Noah; according to all that God commanded him, so did he.
Through the reading of these passages, do you get a general idea of the man Noah? What kind of man was Noah? The text says: “Noah was a just man and perfect in his generations.” According to the understanding of the people today, what kind of man was a “just man” in that time? A “just man” should be a perfect man. Do you know this perfect man was a perfect man in men’s eyes or a perfect man in God’s eyes? No doubt, this “perfect man” was a perfect man in God’s eyes rather than in men’s eyes. This is certain! For men were blind and could not see that, and only God searched the whole earth and searched everyone, and only God knew that Noah was a perfect man. So God launched his plan of destroying the world with a flood at the very moment when Noah was called.
When it came to that time, God wanted to call Noah to do a very important thing. Why did God want to do it? Because God had a plan in his heart then, and his plan was to destroy the world with a flood. Why did he want to destroy the world? Here it says: “The earth also was corrupt before God, and the earth was filled with violence.” What have you seen from the word “The earth was filled with violence”? When the world and mankind were corrupt to the utmost, there was a phenomenon on the earth, that is, “the earth was filled with violence.” To put it in modern language, “being filled with violence” means that everything was in a muddle. In man’s eyes, all walks of life were in disorder, very chaotic, and not easy to manage. In God’s eyes, the mankind in that world was too corrupt. To what extent were they corrupt? They were corrupt to such an extent that God could no longer bear to see them and could no longer be patient with them and to such an extent that God was determined to destroy them. When God was determined to destroy the world, God planned to find a man to make an ark. Then God chose Noah to do such a thing, that is, he commanded Noah to make an ark. Why did he choose Noah? Noah was a just man in God’s eyes, and moreover, he would do everything just as God commanded him, that is to say, he would do whatever God told him to do. God wanted to find such a man to cooperate with his work, accomplish his commission, and accomplish the work he would do on earth. Then besides Noah, was there any other man in that time who could accomplish such a work? Certainly not! Noah was the only possible man for it, the only possible man who could accomplish God’s commission, so God chose him. However, are the scope and the standard of God’s salvation of man in that time the same as those of today? The answer is that certainly there is a difference between them! Why do I ask this? Although in that time only Noah was a just man in God’s eyes, which implies that his children and his wife were not just men, God left them alive because of Noah. God did not make requirements of them according to what he requires of man now. Rather, he left all the eight members of Noah’s family alive. They were blessed by God because of Noah’s righteousness. Without Noah, none of them could possibly accomplish that commission of God, so Noah was the only man who should be left alive when the world was destroyed that time, while others were just favored specially. It can be seen that in that time when God had not formally carried out his management work, the principle and the standard by which God treated man and made requirements of man were comparatively “lenient.” In the eyes of the people today, God treating the eight members of Noah’s family in that way, he seems to be not “just and fair.” As far as the great many works God does on the people today and the great many words God speaks to them are concerned, God’s “treatment” of the eight members of Noah’s family was only a principle of working God adopted under the background of his work at that time. In comparison, who of the people today and the eight members of Noah’s family have gained more from God?
Although the matter of Noah being called is a simple fact, the crucial points we will talk about, the disposition of God, the will of God, and the substance of God in the record of this passage, are not simple. To know about these aspects of God, we should first know about what kind of man God wanted to call. Through knowing about what kind of man God wanted to call, we can know about God’s disposition, God’s will, and God’s substance. This is most important. Then in God’s eyes what kind of man was the man God wanted to call? This man had to be a man who could listen to his word and could do according to his commandment to him, and this man had also to be a man who had a sense of responsibility and a man who could fulfill God’s word as his bounden responsibility and duty. Then did such a man have to be one who knows God? No. In that time, Noah had not heard so many teachings of God or experienced any of God’s works, so he had very little knowledge of God. Although it is recorded here that Noah walked with God, had he ever seen God’s original person? It can be said with certainty: No! For in that time, only the messengers of God came to man. Although they could speak and do things on God’s behalf, they only conveyed God’s will and God’s intention. God’s original person, however, did not appear to man personally. In this passage, what we mainly see are the things Noah was to do and God’s commandment to him. Then, what is God’s substance expressed here? God does everything according to a careful plan, and when he sees a thing or a phenomenon happening, he has a standard to judge it by. This standard determines whether or not he will begin planning to deal with such a thing or phenomenon or how he will treat it. He is not indifferent to or with no feeling toward anything, but just the contrary. Here there is a word God said to Noah: “The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” In this word of God, did God say that he would only destroy men? No! God said that he would destroy all living things of all flesh. Why would God destroy them? Here there was again the expression of God’s disposition: In God’s eyes, in his treatment of the corruption of mankind and the filthiness, violence, and disobedience of all fleshly men, there was a limit to his patience. What was the limit? It was what God said: “And God looked on the earth, and, behold, it was corrupt; for all flesh had corrupted his way on the earth.” What does the word “all flesh had corrupted his way on the earth” mean? It means that all the living things, including those who followed God, those who called upon the name of God with their mouth, those who had ever offered burnt offerings to God, and those who confessed God and even praised God with their mouth, once they had completely corrupted their ways and that had reached God’s eyes, God would destroy them. This was God’s limit. That is to say, to what extent could God be patient with mankind and with the corruption of all flesh? To the extent that none of the people, whether the followers of God or the unbelievers, went the right way, to the extent that not only was this mankind morally corrupt and full of evil, but there was no one who believed in the existence of God, much less was there anyone who believed that the world is ruled over by God and it is God who can bring the light and the right way to man, and to the extent that mankind hated the existence of God and did not allow God to exist. Once mankind’s corruption reached this degree, God would not be patient with them anymore. What would replace this? God’s wrath and God’s punishment were about to come upon them. Wasn’t this part of the expression of God’s disposition? In the present age, is there any just man in God’s eyes? Is there any perfect man in God’s eyes? Isn’t this age an age in which all flesh has corrupted his way on the earth in God’s eyes? In this age, except for those whom God intends to make complete, the human beings who can follow God and receive God’s salvation, aren’t all fleshly men challenging the limit of God’s patience? In this world, the things that happen around you every day and everything you see with your eyes, hear with your ears, or experience personally, aren’t they all filled with violence? In God’s eyes, shouldn’t such a world and such an age be ended? Although the background of the present age is completely different from that of Noah’s time, God’s feeling and God’s anger toward the corruption of mankind are the same as those of that time. God can be patient because of his work, but as far as all kinds of states and conditions are concerned, this world should have long been destroyed in God’s eyes, for the situation is much worse than that when the world was destroyed by the flood. However, what is the difference? This is also a thing that saddens God’s heart the most. Maybe none of you can realize it.
When the world would be destroyed with a flood, God could call Noah to make an ark and do some preparatory works for God before the destruction of the world by a flood. God could call a man, Noah, to do the series of things for God. But in the present age, God has no one to call. Why is this? Maybe everyone present knows and is clear about the reason. Is it necessary for me to make this thing clear? If I speak of it, that may somewhat hurt your face and make everyone upset. Some say, “Although we are not just men, nor are we perfect men in God’s eyes, if God commands us to do a certain thing, we will be equal to it. This is because before, when it was said that the great disasters would come, we began to prepare food and the things needed in the disasters. Wasn’t all that done according to God’s requirement? Weren’t we very cooperative with God’s work? Then can’t we compare with Noah in doing these things? Isn’t our doing so true obedience? Isn’t our doing so acting according to what God has commanded us? Haven’t we also done according to God’s word because of believing it? Then why is God still grieved? And why does he say that he can find no one to call?” Is there any difference between the doings and behavior of these people and Noah’s? What is the difference? (It is out of our own will that today we have prepared those foods for disasters.) (Our doings and behavior all fall short of righteousness, while Noah was a just man in God’s eyes.) This word is somewhat relevant. There is a substantive difference between the things Noah did and the things people today did. When Noah did the things according to what God commanded him, he did not know what God’s will was or know what God would accomplish. God only gave him a charge, commanding him what he should do, without much explanation, and he just did according to it. He did not guess God’s intention secretly, and he did not have resistance against or have a double heart toward God, but he just did according to what God commanded him with a pure and simple heart, and whatever God told him to do, he did it. Obeying and listening to God’s word was the conviction behind his doing things. He was just so straightforward and so simple toward God’s commission. His substance, the substance of his action, was obedience, without suspicion or resistance, much less consideration of his personal interests or his personal gain or loss. Moreover, when God said he would destroy the world with a flood, he did not ask when or sound God out, much less ask how God would actually destroy the world. He just did according to what God commanded him. After God told him how to make the ark and of what it was to be made, he did everything according to what God commanded him. Furthermore, after God told him, he acted at once. He did according to God’s commandment with an attitude of satisfying God. Was his purpose for him himself to escape the disaster? No. Did he ever ask God how long it was to the destruction of the world? No. Then did he ask God or did he know how long it would take to make the ark? No, he didn’t know either. He just obeyed, listened, and did what he was told to do with simplicity. The people today, however, are different: When God’s word conveys a small hint or when they sense the slightest sign of something, they immediately take action themselves to prepare food, drink, and the things to use for themselves in the future in all desperation and at all cost, and they even make ready the route to flee for their life when the disasters befall. The more interesting thing is that man’s head is of much “use” at crucial moments. Under a situation in which God has not given any commandment, people have made proper arrangements themselves for the things that may happen to them in the future, which can be described with one word—“perfect.” As to what God says, what God’s will is, and what God wants, no one cares about them or tries to comprehend them. Isn’t this the greatest difference between the people today and Noah?
In the record of the story of Noah, you have also seen some of God’s disposition, haven’t you? With God, there is a limit to his being patient with the corruption, filthiness, and violence of mankind. When his patience has been taxed to the limit, he will not be patient anymore, but begin his new management and new plan and begin to do what he wants to do to manifest his deeds and manifest another aspect of his disposition. This “doing” of his is not for the purpose of revealing that he does not tolerate man’s offense, that he is full of authority and wrath, or that he can destroy mankind, but means that his disposition and his holy substance will no longer allow or tolerate such a mankind to live before him or live under his dominion. Therefore, when the whole mankind is at enmity with him and when there is no one he can save on the whole earth, he will no longer be patient with such a mankind, but will unhesitatingly carry out his plan—destroying such a mankind. Such an action of God is determined by his disposition, and it is an inevitable result and is also the consequence each created being living under God’s dominion must take. Hence, isn’t God very eager to fulfill his plan and save the human beings he wants to save in the present age? Against such a background, what does God care about the most? It is not how those who simply do not follow him or who always oppose him treat him or resist him, or how mankind slanders him. Rather, he only cares about whether those who follow him, the objects of his salvation in his management plan, have been made complete by him and whether they have come up to his satisfaction. To those other than his followers, he only gives small “punishments” every now and then to show his wrath, such as tsunamis, earthquakes, volcanic eruptions, and so on. At the same time, he does his utmost to keep and watch over those who follow him and who are about to be saved by him. This is God’s disposition: On the one hand, God can show extremely great patience and tolerance to the human beings he will make complete and can wait for them to the utmost; on the other hand, God hates and loathes bitterly the brood of satan that do not follow him and are hostile to him. Although he does not care whether the brood of satan will follow him or whether they can worship him, he is hating them while being patient in his heart, and he is waiting for the step of his management plan to come while deciding the outcome of the brood of satan.
A Selected Passage from “God’s Work, God’s Disposition, and God’s Godself (1)”
in A continuation of The Word Appears in the Flesh